This is a very clear « tabligh » which has allowed the emergence of an exemplary nation, Toufiq underlined in a presentation on the annual review of the activities of the Supreme Council and the local Councils of Ulemas presented before HM King Mohammed VI, Commander of the Faithful, during the religious evening chaired Wednesday by the Sovereign at the Hassan mosque in Rabat, in commemoration of Eid Al-Mawlid Annabaoui Asharif, adding that the effectiveness of « tabligh » is measured through the impact on Mans’s life by encouraging him to take the path leading to a happy life, conditioned by faith and good deed, as promised by the Almighty.
The main mission of the Prophet is « tabligh », the minister stressed, pointing out that HM the King, descendant of the Seal of the Messengers, accomplished the mission inherited from the Messenger of Mercy, ensuring the protection of religion and the supervision of the Umma by « Mobalighines ».
The Supreme Council and local councils of Ulemas are aware of the action carried out by HM the King, Commander of the Faithful, to guarantee them the necessary conditions to fulfil their mission, he said, adding that that the latest expression of this High Royal solicitude is none other than the support provided, this year, to the supervision of the general secretariat of the Supreme Council of Ulema, the creation of regional Ulema Councils and the increase of members of local Ulema Councils.
Toufiq also noted that Ulemas are convinced that the weak impact of « tabligh » on people’s daily lives is explained by the lack of dissemination of the noble values of the holy religion both on ethical and behavioral levels.
Tackling the ethical aspect, the minister explained that this aspect is based on oneness (Attawhid) which predisposes the Umma to accomplish good in the image of the surge of solidarity shown by society after the earthquake, while the behavioral aspect consists of the observation of religious prescriptions in the relationships established between Men.
Toufiq also insisted on the need for the revision of all forms of « tabligh » through the various discourses, in particular the Friday sermon, the preaching courses in mosques and « Al Irchad » (the guidance) which shall take place via various media and communication platforms.
